Two of my longtime friends and I have decided to read The New Jerusalem and Its Heavenly Doctrine (NJHD) together.  My friends and I live far apart, but we are able to discuss via email as we go along.  And we have chosen one of the number of short books that are included in the Writings.  I’m discovering that there’s a lot to be said for this sort of mini book club, so I thought I’d share the concept in case anyone else might find it interesting.

Selling Points of a Mini Book Club:

1. Good Friends: You can pick congenial friends, which allows your conversations to deep-dive because you already know each other and don’t have to explain a lot of things. And it’s not a bad way to deepen your friendships, too!
2. Easily Organized: Having only a few people makes it much easier to organize.  All you have to do to get started is pick a book and figure out how much you want to read each week.
3. Keeping It Short: Picking a short work from the Writings feels less daunting if you happen to be pushed for time or undergoing one of the more overwhelming phases of life.  And you can choose how much to read each week, so it can be a very short amount if you like.  In our case, the way we divided up the numbers has worked out to an average of about 20 pages a week, but you really could do much less than that.  We’ll finish the whole project in 9 weeks. (Note: Unless everyone in your group is using the exact same translation, your reading schedule will have to indicate which passage numbers to read each week, not which pages; we discovered that pagination varies by translation.)
4. Conversation/Comments:  To me, the conversation is probably the best thing about a mini book club.  When I read by myself, I only get my own perspective, my own questions, my own applications; it’s so much better to hear thoughts and responses from my friends as well.  We are learning from each other, and besides, it’s fun.  We chose to communicate via email, but different venues will work best for different people, obviously.  With only a few people, the conversation doesn’t get too huge and unwieldy to follow.
5. Read Online If You Like: In case you weren’t aware, you can read the Writings online or on your phone using the New Christian Bible Study website or the app.  There are multiple translations and languages to pick from.  Every reference to a passage from the Old Testament, New Testament and other books of the Writings is hyperlinked so you can take a look if you are curious. 

By the way, so far NJHD seems to be a good pick for this purpose. (FYI, sometimes NJHD is published together with other short books under the title Miscellaneous Theological Works.)  About 25 big topics are briefly covered with some main points that make me stop and think.  At the end of each chapter, there’s a sort of list of more details about the topic being covered, and each detail tells the reader where to find a further explanation in the Arcana Coelestia.  Some of the details are pretty intriguing, so I find myself getting sidetracked to take a look.  I like the combination of pulling back to look at big issues together with the ability to drill down if I have particular questions.

I hope one or two other women somewhere out there in all our various homes around the world might find that a mini book club could be another way to connect with each other and the Lord’s Word.  

In the mid-1800s, a young man named William Loring Worcester and his father, Rev. John Worcester, took an unhurried camping trip in the valley of the Nile River and all over the Holy Land, consulting the Bible as they went.  Imagine these two, taking their time, finding and discovering the places they had only read about; and in that time period, much of what they saw would not yet have been greatly changed by the advance of modern civilization. Both men were significant figures in the early New Church movement in America.  They were particularly fascinated by and well-versed in the knowledge of correspondences, so that what they were looking at probably held unusual depths of meaning.  William must have taken copious notes and made drawings, along with taking black and white photos, as evidenced in the books he went on to write.  

The camping trip happened right after William graduated from Harvard, where he had studied science because his father advised him that a knowledge of science “was one of the best preparations for a New Church ministry,”* and William intended to enter the ministry. After the camping trip, William attended the New Church Theological School which existed at that time in Cambridge, Massachusetts.  William was then ordained and began his ministry as an assistant to Rev. Chauncey Giles in Philadelphia. (Rev. Giles is the author of the piece about the ministry of flowers which was the subject of my November 2022 post.)  

A desire to protect people from hurt seems to be a major goal of American culture right now. Public and private conversations about various hot topics are often shut down or sidestepped by those who don’t want to hurt anyone by expressing an opinion that someone might not like. Causing hurt seems to have become the ultimate evil, and protecting from hurt is always the best, most inspiring choice.

I’ve been reflecting on this anti-hurt approach to life, and I don’t think it actually works. In fact, I think it can cause worse hurt than it prevents. For a simple example on a physical level, would we refuse to let a doctor stitch up our child’s wound because the stitching would hurt? If we avoid the hurt of stitching, we will actually cause a far worse hurt as infection sets in. I think you can apply this metaphor on the emotional and spiritual level as well. It seems to me that at every level, there’s a difference between hurt that leads to healing and hurt that truly harms. There are times when it is definitely the right choice to prevent hurt, but there are times
when it is not.

We need hurt in order to survive, and we need hurt to grow. I heard a wonderful church service recently about the story of Jacob wrestling with God. The minister began by telling the kids about an interesting thing that happened many years ago when he lived in Arizona. Some scientists built a huge greenhouse, and one thing they did was to plant trees inside the greenhouse. They provided everything a tree needs to grow, and for some odd reason the trees were weak and easily fell over. At first, they couldn’t figure out why. Finally, they discovered that trees need the wind to blow against them as they grow, or else they are not strong enough to stay up when they get tall. He explained to the kids about the Lord lovingly wrestling with Jacob to provide him with the ability to grow stronger and better.

In the 1800s, there was a New Church minister named Chauncey Giles, who eventually became  one of the New Church leaders in America and who was well-loved by many people. He had  discovered the Writings as a young adult, and the whole course of his life was changed for the  better. He is probably my favorite New Church author, there is such affection and wisdom in his  writing, and he wrote about so many important things. He felt that when he wrote his sermons  and papers, he should make them as beautifully written as he possibly could, in honor of the  subject matter. Below I am going to share a quote from a sermon he wrote entitled “The  Ministry of Flowers.” I have returned to this sermon many times as a source of hope and  inspiration. And I like to remember the Lord’s message when I enjoy the beautiful flowers He  creates. This sermon is based on a text from Hosea 14 about the Lord descending like dew on  Israel and causing growth and blossoming, and on True Christian Religion 392:2 about natural and spiritual  flowering.  

The changes wrought within us by regeneration are so covered up and  concealed by the natural life and the material body that it is difficult to  gain a clear and adequate idea of their nature and importance. They  are to our spiritual faculties and to our life in the spiritual world as the  secret processes that go on in the seed while it is in the ground are to  the blossom. In our darkness, doubt, and difficulty of apprehension,  the Lord says to us, “I will show you what the effect of my truth upon  your spiritual nature will be when you return to me and receive my  words into your hearts and lives. Look at this root; see how coarse and  rough it is. There is no beauty in it; there is nothing you can discover  in it that gives promise or hope of any loveliness of form or purity of  color or delicacy of texture. And yet out of earth and rain and heat and  light I will create one of the most beautiful forms in nature.”