The Prerequisite to Doing Good, Thinking Piously, and Being Wise

From Doctrine of Life:

18. Who does not know, or who cannot know, that evils impede the Lord’s being able to enter a person? For evil embodies hell, and the Lord embodies heaven, and hell and heaven are opposed to each other. Insofar as a person is engaged in one, therefore, so far he cannot be engaged in the other. For one acts in opposition to the other and destroys it.

19. During the time a person is in the world, he is between heaven and hell, having hell below and heaven above; and he is kept free then to turn either in the direction of hell or in the direction of heaven. If he turns in the direction of hell, he turns away from heaven. But if he turns in the direction of heaven, he turns away from hell.

In other words, during the time a person is in the world, he stands between the Lord and the devil, and he is kept free to turn either to the one or to the other. If he turns to the devil, he turns away from the Lord. But if he turns to the Lord, he turns away from the devil.

Or to put it another way, during the time a person is in the world, he is between evil and good, and he is kept free to turn either to the one or to the other. If he turns to evil, he turns away from good. But if he turns to good, he turns away from evil…

…21. It is clearly apparent from this that insofar as a person refrains from evils, so far he is in the Lord’s presence and in the Lord, and that insofar as he is in the Lord, so far he does good, not of himself, but from the Lord.

This results, then, in the general law, that insofar as someone refrains from evils, so far he does good.

22. There are, however, two requisites:

One, that the person must refrain from evils because they are sins, that is to say, because they are infernal and works of the devil, being thus against the Lord and against His Divine laws.

Second, that the person must refrain from evils as being sins as though of himself, but know and believe that he does so from the Lord…

23. From all this, three conclusions follow:

1. That if a person wills and does good before he refrains from evils as being sins, the good that he does is not good.

2. That if a person thinks and speaks piously, and does not refrain from evils as being sins, his pious thoughts and words are not pious.

3. That if a person gains much knowledge and wisdom, and does not refrain from evils as being sins, he is still not wise.

Not Fair

Life isn’t fair. 

How many people relate to this? All of us? On a global scale it sure isn’t fair: massive inequality, poverty, war, distaters, disease. Some children go to bed hungry while others are fed, some families grow up safe and sheltered from war while others do not, some people face crippling disabilities or illnesses while others live life in strong, healthy bodies. 

In my world the playing field is a bit more level: we can all afford a warm place to sleep, plenty of food, clean water, education, and a certain standard of safety. But still things aren’t “fair”. Why does one couple struggle with fertility while another conceives child after child? Why do some people find their forever partner while others keep searching? Why does one family suffer a devastating car accident? Why must some battle to stick to a budget while others suffer no anxiety over the price of groceries? Why is she facing depression, and why is he recovering from trauma, when the next person over is doing neither? And on and on.

Life isn’t fair. And sometimes I have an easier time accepting this. Right now is not one of the easy times. Maybe because in the last year, between the pandemic, anxiety, and social unrest right around me, these unfairnesses feel closer. Maybe I’ve just seen more hard things happening to people I love lately. Maybe both. And maybe the Lord is calling my attention to how much it’s not about fairness, at least not fairness in this world. 

Continue reading Not Fair

Being Grateful For Our Blessings

Gratitude.

It’s a trait that is associated with happy, successful and wealthy people all over the world. 

But what exactly is gratitude? 

I’m not talking about the definition. Sure, it’s good to be grateful, but what does it look like to live a grateful life? What does it feel like? Is it a peaceful warmth that floods your chest? Is it where the voice in your head that says: “Do more – NOW” goes quiet? Is it the subtle confidence that things will work out? Gratitude plays a large role in a new area of psychology called positive psychology. From my experience in psychology along with my foundation in New Church teachings, I can see a connection: there is an underlying spiritual foundation that supports many of these concepts. Accordingly, I was excited to see how gratitude could be applied to my life. Of course, you don’t become grateful overnight. It takes months of patience and practice and, even then, everyone has their ups and downs. A great way to start out is by turning to the Word, but just sitting and reading all the time left me restless. I wanted to take action!

About four years ago, I experimented with practicing gratefulness every day.   

It was much harder than I anticipated.

Continue reading Being Grateful For Our Blessings

Changes

It is about to happen. Our eldest, first to leave, is heading off to college. Someone just said to me (as was told to them when their first departed) that it is like taking your arm, cutting it off, and sending it away. I am really feeling this. Of course it is natural and right for children to grow, leave, learn to become useful adults, and eventually start their own families. Of course this is what we have always wanted for our children. The reality of it happening is still feeling like something breaking. I think it might feel like how regeneration can feel. We need to ask the Lord to take pieces of us and push them away or to the sides so we can improve and become better. It is a healthy progression, but it still hurts. I can’t wait to see what each of our children will do with their lives, families and many uses. I just hope that we have provided them with good tools for these new uses. 

“There are two states that man must enter upon and pass through, when from being natural he is becoming spiritual. The first state is called Reformation, and the second Regeneration. In the first man looks from his natural to his spiritual state and longs for that state; in the second state he becomes spiritual-natural. The first state is formed by means of truths, which must be truths of faith, and through these he looks to charity; the second state is formed by means of the goods of charity, and by these he enters into the truths of faith. Or what is the same, the first is a state of thought from the understanding, and the second a state of love from the will. When this latter state begins and is progressing, a change takes place in the mind; the mind undergoes a reversal, the love of the will then flowing into the understanding, acting upon it and leading it to think in accord and agreement with its love; and in consequence so far as the good of love comes to act the first part and the truths of faith the second, man is spiritual and is a new creature; and he then acts from charity and speaks from faith; he feels the good of charity and perceives the truth of faith; and he is then in the Lord, and in peace, and thus regenerate.” True Christian Religion 571

Continue reading Changes